• Facts


    Since its founding in 2008, Karimu has worked primarily in the village of Dareda Kati (often shortened to Dareda), in the Babati District of Tanzania’s Manyara Region. More recently, Karimu has started expanding its operations into neighboring villages, including Haysam and Gajal.

    Dareda, Haysam, and Gajal lie within the administrative district known as Ayalagaya Ward, which encompasses some 50 square kilometers (20 square miles) that are home to roughly 2,000 families.



    Governing Structure

    The villages of Dareda, Haysam, and Gajal are each divided into subvillages. Subvillages as well as villages are democratically structured. The people elect representatives to serve on the subvillage and village councils that deliberate before making most of the decisions for their communities.

    Population and Language

    The population of Ayalagaya Ward is dominated by a people known as the Iraqw. The ward includes a huge Catholic congregation and much smaller numbers of Lutherans and Pentecostals, yet the Iraqw Christians have had a reputation among their fellow Tanzanians for stubbornly mixing Christian faith with traditional tribal beliefs and practices often dismissed as “primitive”. Closely related to this stigmatization is the fact that the Iraqw have also had the reputation in Tanzania of being among the most resistant of the country’s 120 tribes to what in Swahili is called maendeleo: development or modernization.

    Like so many claims made about minority populations everywhere, these dissolve upon close inspection. For close to a decade, Karimu has consistently enjoyed warm hospitality and eager cooperation by the Iraqw.

    The population also includes tiny numbers of Sunni and Shia Muslims. The troubling rise in interfaith tensions observed in parts of Tanzania—as throughout much of the world—is not evident here.

    Swahili is spoken by all but the most elderly of the Iraqw. The great majority of the Iraqw also speak their own tribal language.

    Making a Living

    Most residents live as subsistence farmers. They also raise chickens, cows, and pigs to help feed the family. Even teachers, whose salariesextremely modest by the standards of developed countries—greatly exceed the earnings of most locals, devote many hours to raising crops and livestock on their small properties. Maize, beans, bananas and tomatoes are grown. But the warm and intermittently humid climate and rich soil will accommodate almost any crop, and the more prosperous or ambitious farmers also grow many tropical fruits. Crops are transported by oxcart.


    Water as such is not lacking in Ayalagaya Ward because of the generous seasonal rainfall that is most easily collected on or beneath the wall of the Rift Valley escarpment that forms one of the ward’s boundaries. The daunting problems for the ward are distributing the water and ensuring its cleanliness. The overwhelming majority of residents do not have access to clean water, impacting their health and the agricultural production on which they depend.


    Almost everyone must travel by foot. It is not unheard of for a child needing to get to school or for a pregnant woman needing medical care to have to walk for two hours.


    As in poor agricultural communities everywhere, families are large so that many hands can share the work. Attending primary school (grades 1-7) is mandatory and free, but many families struggle to cover the costs of school uniforms and material and to compensate for labor around the house or on the farm that is lost when a child attends school.

    The elderly command a level of respect that astonishes visitors from the West. They are vital to maintaining stability in the family. When parents want to see their children educated, the elderly understands that education, as a leading edge of modernization, may ultimately bring changes that go far beyond the need to make up for a pair of hands lost to farm work.

    The elderly pass on to the young not only a depth of commitment to the community that is likewise startling to Western visitors, but the traditional songs and dances featured in every public gathering. These include even the small gatherings in local homes to which Karimu volunteers are often invited and which reinforce the bonds of community.

    Lack of Resources by the Government

    The relative failure of the Tanzanian government to address poverty is described by Karimu’s great friend Julian Page, of Livingstone Tanzania Trust, in this YouTube clip.

    What Julian does not have time to say is that the Tanzanian government is ultimately dependent on the wealth of its people as a tax base. However, according to the International Monetary Fund’s October 2017 estimates, Tanzania’s per capita GDP slightly exceeds one thousand U.S. dollars, which is almost double Afghanistan’s—but barely one-sixtieth that of the United States.